Amazing wedding customs in India which makes you force to be the part of the ceremony
Amazing land with interesting rituals of fun and happiness on the biggest day of life
A wedding day is undoubtedly one of the biggest days of your life and for sure you want it to be the most memorable day of your life as well. You planed so many things for your day, about the ceremony, wedding dresses, flowers and location.
Everything must be perfect for the biggest day of your life. No matter where you live in the world, the wedding day is the best day and part of your life which you never forget in your whole life.
Do you ever think how much it could be fun with different traditions and customs? Well if you don’t have any then take a look at Indian weddings. Indian weddings are not a one-day ceremony like European weddings. It could take a week in some areas. And the most amazing thing is the customs and rituals which makes it the best.
If you are planning to visit India, try to attend a wedding ceremony and keep it in mind that Indian weddings are not one day function. You have to pack a bit extra stuff along with you and if you are worried about excessive weight for your luggage there is no need to be worried about it. As there are many cargo companies nowadays offer their services of air cargo for excessive baggage and door to door cargo service to India.
And when once you are in India and in an Indian wedding, be ready for some crazy stuff. No matter you are from grooms side or from brides, it is confirmed that you never had a ceremony like that before. There are so many amazing rituals and customs in Indian weddings. While there are a few strange ones as well. Here are a few from both.
It is tied in with applying amazing and attractive henna plans on the hands and feet of the bride. The lady of the ceremony as well as the entirety of her companions and the women in the family, get it put on their hands while it is just bride who put it on her feet as well.
It is an old saying that the darker shade of the Mehendi is the indication of that the bride gets more love and fondness from her hubby and from in-laws as well. The whole setting is enlivened with blooms and blinds.
This is the event for which the lady of the day and her companions hold up anxiously as this is for all intents and purposes their last night together to have a ton of fun, sing, dance and let their hair free with one another.
Additionally, there is something pleasantly quiet about this night that makes it a paramount one.
Among the numerous pre-wedding occasions happens in Hindu, Punjabi, and Gujarati wedding functions, the Sangeet is the place the gathering and enjoyment starts. The word Sangeet derived from Sanskrit word Gaun which means ‘sung together’. ‘Gaun’, another word used to depict the occasion, signifies ‘Singing Songs’ in Hindi. Usually celebrated in the Punjab districts of India, this function has been embraced by numerous different places as a type of festivity for the wedding to come.
The occasion is officially known to include just female participants from both sides of the family, anyway present day times allows men to participate in the fun as well. Not at all like religious and few other functions, for example, the Haldi or segments of the wedding rituals.
Sangeet exclusively focussed to savour the satisfaction and happiness encompassing the couple. On prior occasions the Sangeet would keep going for 10 days, celebrating up until the big day. Though, after some time this convention came down to a one day gathering with a specific end goal to fit the majority of the wedding occasions into the multi-week.
The Sangeet function starts a few days earlier the wedding, before the Mehndi function. This party incorporates dance performed by relatives and companions of the Bride and Groom, melodies and traditional songs by the senior female persons from the family sung as one with the bride as the point of convergence, and an open dance floor to celebrate the merriments for the next days.
The ceremony transpires at the Bride’s home or a different hall, where the Bride’s family respects and greet Groom’s family by singing Suhaag, a conventional song on Dhol beat. The females from the two sides of the family assemble together to sing conventional melodies relating to the Groom and Bride.
The seniors of the family stand out as they manage which song is to sing for the Sangeet. This singing custom happens for the most part in Punjabi culture and language. Songs with ‘jokes’ about in-laws, about the lady of the day leave behind her home, and on the most proficient method to have a fruitful marriage.
The preface of the Sangeet isn’t just to cheer however to join the families so they acclimate themselves with each other preceding the enormous wedding day. Relatives and companions of the Bride and Groom arrange songs to perform for the couple adding to the celebration of the occasion.
Sangeet is a social bond interfacing the two families to one another and to the lady of the day and prep.
On the big day, before the wedding pledges, both the lady of the day and the groom appreciate an exciting Haldi (Turmeric Powder) function. It is a fun custom where the relatives pour oil, water, and turmeric over would be the bride and groom.
This is a custom which is accepted to favour the couple. It is additionally trusted that this function keeps the evil eye away and gives a moment gleam to the couple.
Mandap – The Wedding Altar
In the focal point of the mandap, or wedding place, a fire is ignited. A Hindu marriage is a holy adherence, not an agreement. To mean the feasibility of the wedding ceremony, fire is retained as a witness.
Brother of the bride gives three handfuls of puffed rice to the lady as a desire for his sister’s blissful marriage. Each time, the lady of the day offers the rice to the fire. This posing is recognized as a homam.
The saptapadi (Phairay) is an imperative custom in North Indian Hindu marriages. Amid the saptapadi, the groom and bride have their pieces of clothing integrated.
In North Indian wedding rituals, they make seven circles around a stately fire, each round meaning a particular gift they ask for of the divine beings and greet each other with beautiful wishes and promises. The major impact of saptapadi is setting up fellowship, which is the premise of a Hindu marriage.
The seven promises and greetings of every round around fire are described as follows
For the First Promise, the Groom guarantees: “om esha ekapadi bhava iti prathaman” signifying ‘You will offer me nourishment and be useful inside and out. I will appreciate you and give happiness and pleasure to you and our kids’.
The lady of the day consents in return:”dhanam dhanyam pade vadet”‘ I am in charge of the home and all family, nourishment and back duties’. Briefly, the lady and prepare guarantee each other flourishing by satisfying their individual jobs in their lives.
For the Second Oath, the Groom says: “om oorje jara dastayaha”, signifying ‘Together we will secure our home and kids’. The Bride consequently guarantees “kutumburn rakshayishyammi sa aravindharam”, which interprets as ‘I will be close by as your valour and eminence. I will cheer for your pleasure. Consequently, you will love me exclusively’.
In the Third Swear, the Groom says, “om rayas santu joradastayaha” by which he signifies ‘May we become well off and affluent and make progress toward the teaching of our kids and may our kids live long.’
Consequently the Bride guarantees, “tava bhakti as vadedvachacha”, signifying ‘I will love you exclusively for whatever remains of my life, as you are my significantly better half. Each and every other man in my life will be lesser than you ever. I promise to stay modest’.
During the Fourth Promise, the Groom announces “om mayo bhavyas jaradastaya ha” in which he signifies ‘You have brought holiness into my life, and make me complete with your presence in my life. May we be privileged with reputable and compliant kids’.
As an end-result of this guarantee the bride says “lalayami cha pade vadet”, by which she signifies, ‘I will give you bliss, from making a beeline for the toe. I will endeavour to satisfy you all around I can’.
For the Fifth Promise, the Man says, “om prajabhyaha santu jaradastayaha”, which signifies ‘You are my closest companion and loyal well-wisher. God sanctify you’. For this, the Bride replies, “Arte arba sapade vadet” or ‘I guarantee to love and appreciate you for the rest of my life. Your satisfaction is my joy, and your distress is my distress. I believe and respect you, and will endeavour to satisfy every one of your desires’.
In the Sixth Oath, the Groom probes, “Rutubhyah crapped padi bhava” which signifies ‘Now that you have made six strides with me, you have filled my heart with huge bliss. Will you do the consideration of enrich my heart with joy like this for all occasions?’ to this, the Bride answers, “yajna hom shashthe vacho vadet” signifying ‘I will dependably be close by you forever’.
On behalf of the Last and Seventh Oath, the Groom states “Om sakhi jaradastayahga”, by which he announces ‘We are presently a couple. You are mine and I am yours for forever.’ The Bride acknowledges this declaration and says “Attramshe sakshino vadet pade”, which signifies ‘As God is my witness, I am presently your better half. We will love, respect and treasure each other until death apart us.’
This is such an emotional time not just for the bride and groom but for both sides families as well. After that Groom applied a red powder (Sandoor) in Brides hair as a symbol of new marital status. Which she carries rest of her life of unless her husband dies before her and she became the widow.
Joota Chupai – The Shoe Hiding Ceremony
The Groom’s bonding with his brothers and sisters in law is deficient without the joota chupai convention. It is the one in which the siblings of the lady conceal the shoes of the groom while he sits for the wedding ceremonial. They at that point give grooms shoes back after receiving a big amount of cash as per their demand.
At this custom, Grooms brother tries to bargain on the demanded amount whereas bride’s siblings try their best to get the demanded amount, while groom does not have any option to make himself safe from both sides’ arguments and at the end he pays the cash to bride’s siblings. It is the most ideal situation for the two to bond and turns out to be nearer in the midst of having a ton of fun.
Vidaai is the most emotional and saddest part of the wedding ceremony. Though it is the happiest moment on some basis for both bride and groom still it is so much hard for anyone to apart from sibling, parents and family.
In this ceremony, brides say the final goodbye to its family, relatives and friends and leave her house forever. However, the happiness of starting a new era of life with a partner until the rest of life is in her heart but shedding tears are common from her family and bride as well.
A small but most important custom of Indian weddings. When the bride arrives at the groom’s house this ritual is performed. At the entrance of the house, a small metallic pot is placed with full of rice. The bride has to push it with her right foot and make it scattered on the floor.
It is assumed that with this ritual the bride brings happiness, joy, wealth and luck with her footsteps in her new house. At the time of Kalash, it is presumed that goddess Lakshmi (Goddess of wealth and purity) is entering in their house in the form of the bride.
Post wedding games and customs
After entering the new home it is not over. There are so many people (relatives, friends, family and friends) waiting for the lady of the day, they start having fun with the couple to break the ice and make the bond with the couple.
There they play many games like stop them and don’t let them enter in their room, or finding a ring from a big pot full of milk. Both bride and groom dip their hand in the pot and for fun, the groom grabs the hand of bride and family start laughing while bride blush with the noise and shouting of family.